do baten mahatvpurn lag rahi hai jinhe batna chahta hun, sayad kisi ko kisi rup me labh mil sake.

hum is pariksha ki anischit prakriti k bare me aksar sunte aur padhte hai lekin kam se kam prarambhik pariksha me kafi had tak prashno k sambhandhit vishyon aur chetron ka anumaan lagaya ja sakta hai. iske liye pichle sal ke prashn patr aur usse nikle anumaan vishesh mahatv purn rahe. udahran k taur par pratek patr me alag alag bhago se puche gaye prashno ki sankhya, kuch vishesh bhago ka adhik aur kam mahatv , avdharnatmak prashno ki adhiktam sambhavna aadi. anna andolan k karan gandhi se jude prashno ki puri sambhavna thi aur kam se kam teen prashn puche b gaye. ye udahran hai kis tarah samsamyik mahatv ki ghatnao par pathyakram se sambandhit prashn puche ja sakte hai aur ye trend main exam ke sath sath prarambhik pariksha me bhi aarambh ho chuka hai.

dwatiya patr ki taiyari k liye doosre abhyartiyon k viprit maine koi adhyan samagri nahi kharidi thi. pichle varsh k prashn patr ko dekh k mujhe ummeed thi k mental ability, reasoning aur maths k prashno ki sankhya 10% k andar hi rahegi aur unme se kuch ko main bina taiyari k hal kar sakta tha. aisi hi sthiti angreji aur aptitude k sath b thi jinke prashno ka star atyant sadharan hone k karan kisi vishesh taiyari ki aavshyakta nahi thi. is tarah mere anumaan prashn patra samne aane k bad sahi sabit hue aur prashn patr k prashno ki prakriti aur chetr ummeed k anukool rahe.ye baten prarambhik pariksha k prashno aur unke chetron ka kuch had tak andaja lagane ki sachchai ko jahir karti hai. yadi aisa ek pratiyogi kar sakta hai to koi b kar sakta hai. aavshyakta sirf pichle prashn patro aur nai prvrattiyon k aadhar par badalte trend ko samajhne ki hai.

in baton k sath doosri mahatvpurn bat meri abhyas k prati laparvahi ki badi galti ki hai. aur ye laparvahi mere liye bahut bhari sabit hui kyuke aise kai prashn chut gaye jo ya to aate the ya anumaan se hal kiye ja sakte the. mera samay prabandhan bahut kharab raha . is pariksha ki taiyari ek lambi daud ki tarah hai aur aise me meri jaisi galti swayam k prati apradh hi mani jayegi. kul mila kar jo mene samjha, pratek abhyarti ko kisi galatfahmi me na rah kar aur ati atm vishvash se bachte hue abhyas ko mahatv dena chaiye anytha asaflta ka karan gyan ki kami nahi abhyas ki kami banegi. abhas prarambhik pariksha k liye b utna hi mahatv purn hai jitna k mukhya pariksha k liye. jinhe is tarah ki pariksha ka anubhav nahi hai unke liye to abhyas anivary hai. yah kahne ki aavshyakta nahi k abhyas humare mastisk ko pariksha k mahaul aur prashno ki prakriti k anukool bana kar safalta ki sambhavnaon ko kai guna badha deta hai.

Dosre patra se juri ek aur galti hui, asan hisso, prashno, vishyon aur pathon ko adhik mahatv dena jo k meri ranniti ka hissa tha lekin jiska paalan karne me safal nahi raha aur iska kaaran aasan hisso ko halke me lene ki aadat. Hum sabhi jante hain k doosra prashn patr, pratham ki apeksha kafi saral hota hai. aise me iski achchi taiyari karke safalta ko sunischit kiya ja sakta hai. Yahan tak ki doosre patra ki achchi taiyari hone par pratham patra ki ausat taiyari se b safalta sunischit ho sakti hai. lekin mene sirf pratham patr par dhyan diya aur doosre patr ko halke me liya, natija abhyas ki kami se me dono hi patron me ummeed k anusar pradarshan nahi kar saka. Isliye is bat ko bhi mahatv dene ki aavashyakta hai k aasan bhagon ki taiyari pahle ki jae aur fir any hisson par dhyan diya jae. Ek chatur abhyarti ki koshish honi chaiye k doosre patr me 100% prashno ko sahi hal prapt kiye jaen. Yadi aisa kar liya jaye to sirf doosre patr k 200 ankon se safalta sunischit ho jaegi. parantu yah kafi muskil lakshya hai jiske bare me pahle se nischint nahi hua ja sakta isliye pratham patra ki taiyari ko kabhi b najarandaaj nahi karna chaiye.

uprokt mere niji vichar hai na k koi salaah isliye kisi b vichar ko swam ki jimmedari par hi apnaye.

About dev

cse 2012 aspirant

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