mere dvara padhe gaye vibhinn sroton jaise patrikaon, planners, internet sites aadi me kaheen bhee mukhya pariksha ke vibhinn patro me prapt kee ja sakne walee ankon kee adhiktam seema ke bare me koi baat nahee paee gaee. coaching shikchakon ke saath saath safal pratiyogee bhee is sambhandh me maun hain. agar kaheen koi baat hai bhee to vo ateet me kisi vishay me prapt ankon ke jikra tak seemit hai. kaheen bhee koi is vishay par charcha nahee karta ki kisee patr me prapt kee ja sakne walee ankon kee adhikta seema kee kya sambhavnaen ho saktee hain . main is sambandh me apne vicharon ko likhne ki koshish kar raha hoon :

(1)-pichle kuch varshon me mere dvara dekhe gaye 400 se adhikt ank 435,427, 419, 418, 417, 413 aadi rahe jo mechanicle engg, electrical engg, ganit, darshanshastra , chikitsa vigyan, jeev vigyan, manovigyan aur vaadijya aadi vishyon me rahe.
(2)-in vishayo me sarvadhik prachlit vishyon ke naam najar nahee aate hai jaise lokprashashan, samajshastra, itihaas, bhugol aadi.
(3)-400+ ka ankdaa par karne wale vishyon me vigyan ke vishay agraganya hai.
(4)-mere dvara jane gaye sarvadhik yog me se ek 427 (ganit, cse 2009, rank 2) hai jabki pratiyogee ka sahi hal kiye gaye prashno ke anko ka kul yog 585/600 tha.
(5)-yadi yah parinaam ek pratiyogee ke liye satya hai to kisee bhee pratiyogee ke liye satya ho sakta hai basharte vah pure prashna patra ko preekshak kee apekshao ke anuroop sahee hal kar sake.
(6)-is prakaar in parinamo se ek vishay me kam se kam 70%(420/600) ke aankde ko prapt karne kee sambhavnaa satya prateet hotee hai aur yadi yah ek vishay ke liye satya hai to kisee bhee vishay ke liye satya hai.
(7)-vigyaan vishyon ki vastunisth prakriti k karan najariye par aadharit uttar nahee dene hote jo ki manveey vishyo me kam anko ka ek kasran banta hai parantu vigyan vishyon ka pathyakram manveey vishyon se bada hota hai , vishay ka gyan na hone par kuch bhee likhna asambhav hota hai aur adhik parishram kee aavshyaktaa hotee hai. Arthat dono vargo ke sath koi na koi samsya judee hui hai , ab kiska samna kiya jae iska faisla vyaktigat chamtaon ke sahee anklan ke aadhar par hona chahiye.
(8)-yahan manveey vishyo me kam anko kee praptee ke sambandh me kuch aur bhi kaaran ginaye ja sakte hai jaise adhyan saamagree ka abhav, samsamyiki se sambandhit pathyakram aadi lekin pratek samsya ka samaadhan sambhav hai , isse koi inkar nahee kar sakta aur adhiktam anko kee seema ko prapt karne ke liye kisee samsya ka bahana nahi banaya ja sakta.
(9)-is prakar kisi vishay me prapt anko se adhiktam anko kee seema (70%) kee tulna karke ye jana ja sakta hai ki hum kitne anko ko nahee prapt kar sake. Iskaa kaaran gyaan kee kamee ke sath sath sahee prastuteekaran aur samay prabandhan ke abhyaas kee kamee bhee ho sakta hai.
(10)-chuki is pariksha me pratyek vishay ko ek barabar mahatv prapt hai jiske liye scaling paddhati ka upyog kiya jata hai. aise me manveey vishyon me vastunisthta ke star ko badhakar vigyan vishyon jaise ank prapt kiye ja sakte hain.
(11)-manveey varg ke kai vishyon me pratiyogiyon ne keval ek patra me kai baar 200 ka aankda paar kiya hai parantu aisa dono patro me bahut kam pratiyogiyon dvara kiya gaya hai isliye ye ek galat dharna ban gai hai k manveey vishyon me vigyan vishyon k saman uchch ank nahi prapt kiye ja sakte hai.
(12)-kul mila kar yah kaha ja sakta hai k uchch anko ki kunji vistrat, gahre, tulnatmak vastunisth gyan k sath vaigyanik prastutikaran par samay prabandhan ki dakshta me chupi hai.

About dev

cse 2012 aspirant

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