is bat par kafi jor diya jata hai aur charcha b hoti hai k kya kya aur kahan kahan se padna jaroori hai lekin is par bat na k barabar hi charcha hoti hai k kya kya padna jaroori nahi hai, jo k saman roop se mahatvapurn hai. ye ek tarfa najariya hume kafi nuksan pahuncha sakta hai. hume apni urja , samay, samasyaon aur lagaye gaye samay k anupat me milne wale labh ka hamesha dhyan rakhna chaiye. ek star par pahunch kar seeme rekha khinchna anivarya ho jata hai anyatha hum sirf ek ya kuch hisso ki taiyari me fanse rah jayenge aur any hisso ki kamjor taiyari ka kul yog par bhut bada nakaratmak prabhav padega. udahran:

samanya adhyan mukhya pariksha k adhunik itihas bhag ki taiyari k liye kitabon ki suchi is prakar hai-
1-adhunik bharat , ncert , class 12
2- swatantrata k liye bhartiya sangharsh, bipin chandra
3- kala aur sanskriti, spectrum
4- sumit sarkar, janjatiy aur nagrik vidrohon k liye
5-tarachandra, bhag (3 , 4)
6- gazetteer of india, bhag 2, kala aur sanskriti k liye

main is list aur b aage le ja sakta hoon lekin ye abhi se itni badi ho gai k avyavharik ban gai hai. maine apni seema rekha pahle teen binduyon tak seemit kar rakhi hai kyunki iske aage mujhe lagaye gaye samay k anupat me labh ka star ghatta hua najar aa raha hai jo nischit hi mujhe nuksan pahuchaega. yah bhag lagbhag 50 anko k liye pucha ja raha hai aur lagatar iska hissa kam hota ja raha hai. iska karan upsc ki paramparik vishyon k sthan par samkaleen vishyon ko adhik mahatv dene ki pravratti hai. is karan iske anko me badhottari hone ki gunjaish na k barabar hai. purane prasnpatron ko dekh kar main asani se andaja laga sakta hoon k pratham teen pustako ki madad se 50% anko ko hasil kiya ja sakta hai lekin lekin agle 20-30% anko k liye mujhe teen guna samay anya kitabon par kharch karna padega jabke isi samay avadhi me pathyakram k anya hisson se teen guna anko tak ki taiyari ki ja sakti hai. aise me agar main 10 se 20 anko k liye 50 anko ko gava doon to ye mera apne prati bada apradh hoga. yahi karan hai k meri seema rekha pratham teen pustakon tak seemit hai. humen kuch pane k liye kai bar kuch khona b padta hai aur yaha ye faisla ati mahatvpurn ho jata hai k hum kya khona aur kya pana chahte hai. aur yahi faisla hamari jeet aur haar ko nirdharit karta hai. lekin doosro ki nakal se b bachna chaiye har ek ki alag alag paristhitiyon k anusar uprokt ranniti ko lagu karne ki sthitiyan b alag alag ho sakti hain udahran k taur par itihas vishay ko lene wale abharti k liye uprokt puri suchi mahatvpurn ho sakti hai aur sayad vo uprokt niti ko bhugol (samanya adhyan) k sath aajmana pasand kare. kul mila kar apni seema rekha pahchanna pratyek abhyarti k liye anivarya hai.

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About dev

cse 2012 aspirant

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