koi abhyarti kyo blogging ki suruat karta hai???

1-dusron ki najron me pratistha pane k liye
2-duron ki madad karne aur margdarshan dene k liye
3-hobby k rup me
4-abhivyakti ki ichcha k karan

ya koi any vajah b ho sakti hai. maine aise kai blog dekhe hai jo suruaat se jyada aage nahi badh pate , kyonke unke pas kahne ko kuch vishesh hota hi nahi hai. isse inkar nahi kiya ja sakta k jyadar abhyarti pratistha ko pane k liye aisa karte hai. aur yahi bat mujhe khatarnak lagti hai k kahin anjane me vo apne liye asafalta ka ek karan to paida nahi kar rahen hai???? nimn binduyon par gaur farmayen:

1-jyadatar gunvattayukt blog safal abhartiyon k hi kyon hote hain??
2-safal abhyarti blogging ki suruat apne lakshya ko pane k bad hi kyu karte hain??
3-posts ya lekhon ka vishay keval margdarshan tak hi kyu simit rahta hai?? aur samsamayiki (current affair) ko hath kyon nahi lagate hain??

kyonke bina anubhav k vishay ki puri samajh ka vikas nahi hota hai isliye kahne ko kuch vishesh nahi hota hai. dusra samsamayiki par likhna bahut samay khapane wala kam hota hai . nimn binduon par gaur farmaen:

(1)- jab abhyarti swayam k liye notes banane k liye b samay ka abhav mahsoos karte hai to samsamayiki jaise seema rahit vishay par blogging karna avyavharik ho jata hai aur swayam ki asafalta ka nischit karan ban sakta hai.
(2)- jab angreji madhyam k liye internet ki suvidhayen sabhi k liye saman roop se uplabdh hai to usi jankari ko apne blog me copy paste karke dena arthheen ho jata hai. aur ye arthpurn tabhi ho sakta hai jab doosre abhyartiyon ki samasyaon ka samadhan kare ya unki doosre kai sroto ki nirbharta ko ek srot par nirbharta me parivartit kare, jo k asambhav kary hai.
(3)- kisi b abhyarti ka blog wikipedia, newspaper, any upyogi sites aur magazines ki jagah nahi le sakta aur yadi aisa karne ka mahan prayatn kiya b jae to cse ki taiyari karna asambhav ho jaega.
(4)-jin blogs ki madad ek gambhir abhyarti taiyari k liye leta hai unke lekhak apne chetra me 20/30/40 saalo ka anubhav rakhne wale vidwan hote hai. kya ek naya abhyarti unke gyan aur samajh se behtar gyan aur samajh ka pradarshan kar sakta hai???
(5)- naye abhyarti ko to kai bar cse ki taiyari ki seemaon ki samajh b nahi hoti aise me seema k bahar bah jane ki sambhavna hamesha bani rahti hai joki samay ki badi barbadi sabit ho sakti hai.
(6)- ek gambhir abhyarti uchch gunvattayukt prathmik sroto k sthan par adhe adhure, trutipurn aur nimn gunvattayukt yukt copy paste work ko pradarshit karne wale blog par bharosa karne ki murkhta kyu karega??? jyada se jyada utsuktavash 2-3 bar check karke chor dega. lekin isse us blog ko koi arth prapt nahi hoga.
(7)- yadi ise notes banane ki prakriya k taur par liya jae to b uchit nahi hai kyonke har ek ko apne notes swayam banane chaiye aur do abhyartiyon k notes ek jaise nahi hote aise me us blog ka doosron k liye koi arth nahi rah jata.
(8)- gunvatta badhane ki koshish me anusandhan(research) karne lagne ki puri sambhavna rahti hai jo anavashyak hai aur bahut samay barbad karti hai.
(9)- doosron ki madad karne se pahle khud ki madad karna jyada jaroori hai. anyatha ant me asafalta me koi sajhidar nahi hoga.
(10)-toppers koi professional blogger nahi hote hai aur na hi aisa banna unka maksad hota hai, unki bhavna sirf doosron ki madad karne ki hoti hai aur blog likhna iska ek asan tarika hai lekin jab koi gs ya samsamayiki par blog likhne ki koshish karta hai to use professional blogger ka role play karna padta hai jo k kafi samay mangta hai aur cse ki taiyari ko nakaratmak rup se prabhavit karta hai.

mukhya bat kisi prayas k arthpurn hone ki hai tabhi usko aadar aur mahatv milta hai lekin ek abhyarti ka GS ya samsamyik vishyon par blog likhna , samay barbad karne wali kai galtiyon me se ek pratit hoti hai.

yadi koi sirf hobby k taur par current affair k vishyon par seemit roop se blog likhta hai to b ese arthpurn nahi kaha ja sakta kyunki isse kisi ko kisi b rup me labh nahi prapt hota.

kuch samay bad abhyarti ko in baton ka ahsas hota hai lekin tab tak kafi samay barbad ho chuka hota hai jo k vishesh mahatv purn hai. samajhdari isi me hai k samsamayiki jaise vishay par blog likhne se bacha jae aur samay ka sadupyog kiya jae anyatha chand tarifon k bad prapt hone wali asafalta me koi aur sajhidaar nahi hoga. sath hi samsamayiki se alag kisi vishay par suvidha aur samay k anusar blog likhne me koi hani nahi hai. yadi civil seva se sambhandit vishay par hi blog likhne ki ichcha ho to aise vishyon par likhna chaiye jis par ya to margdarshan ka abhav ho ya samagri ka. aise prayas ko arth aur pratistha dono prapt ho jaengi.

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About dev

cse 2012 aspirant

2 responses »

  1. annonymus says:

    Tumhari baat bilkul sahi hai, asal mail koshish to maine bhi kii thi ki hindi madhym ke saathiyon ko saath lekar ek dusrey ki madad ki jaaye . Lekin durbhagya se saath dene ke bajay logo ko aalochna karna adhik aasan lagta hai. Aalochna karna bura nahi hai lekin vyarth main ninda karna sahi nahi ho sakta.
    Meri shubhkaamnayein hain ki yeh blog apne shubh maksad main safal ho sakey.

  2. dev says:

    hausla-afjai aur subhkamnao ke liye sukriya. Vastav me hindi madhyam se bina kisi margdarshan aur sahyog k taiyari karne wale abhyartiyon ko iski sakht jaroorat hai. Mai koi professional blogger nahi hu aur kai bar main apne prastutikaran se santust nahi hota aur na hi paryapt samay blogging ko de sakta hun , inhi karno se kai mahino tak is prayas ko talta raha hun lekin hindi madhyam ki yathavat samasyaon aur any koi samadhan na dikhai dene k karan majboori me is prayas ko aage bada raha hun. Lekin paristhitiyon ko parivartit karne k liye mere atirikt b kai sathiyon k sahyog ki avashyakta padegi aur main aise praytno k intezaar me hun.

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